Shri Parashuram Ashtottara Shatanam Stotram is a stotra dedicated to Parashurama Ji, the sixth incarnation of Lord Vishnu. By chanting his 108 holy names, the seeker remembers the amazing valor, brilliance and wisdom of the Lord. Parashurama Ji is worshipped in a unique form of anger, power and forgiveness for the protection of religion. It is believed that by reading this stotra, the seeker gets courage, control over anger and stability in his actions. This text is considered especially wonderful for those who are struggling with any injustice or difficulty in life.
Why read Shri Parashuram Ashtottara Shatanam Stotram?
When the feeling of insecurity or dissatisfaction dominates the mind, this stotra teaches the seeker how to practice both restraint and courage together. Chanting the 108 names of Lord Parashurama removes negative energy and strengthens the morale. Taking inspiration from the radiant form of Parashurama Ji, self-confidence and devotion to duty increases in the seeker. This stotra is also very helpful for those who struggle with weaknesses like lust, anger and ego.
Who can read it?
Devotees of all age groups can read this stotra. For the youth who are preparing for exams or competitions, remembering the name of Parshuram ji is especially fruitful. In domestic life, remembering Parshuram ji gives courage even in matters like family disputes or court cases.
When to read Shri Parshuram Stotra?
The best time to read this stotra is considered to be Brahma Muhurta i.e. before sunrise. If this is not possible, then it should be recited at any auspicious time, especially on Akshaya Tritiya or Parshuram Jayanti. Its recitation on Tuesday or Thursday is considered even more fruitful.
Beej Mantra
- Om Hreem Parshuramaya Namah
- Om Jamadagnaye Namah
- Om Kshatriyantakaya Namah
- Om Brahmatejase Namah
- Om Vishnurupaya Namah
Shri Parshuram Ashtottar Shatnam Stotram
श्री परशुराम अष्टोत्तर शतनाम स्तोत्रम्
रामो राजाटवीवह्नि रामचन्द्रप्रसादकः ।
राजरक्तारुणस्नातो राजीवायतलोचनः ॥ १॥
रैणुकेयो रुद्रशिष्यो रेणुकाच्छेदनो रयी ।
रणधूतमहासेनो रुद्राणीधर्मपुत्रकः ॥ २॥
राजत्परशुविच्छिन्नकार्तवीर्यार्जुनद्रुमः ।
राताखिलरसो रक्तकृतपैतृकतर्पणः ॥ ३॥
रत्नाकरकृतावासो रतीशकृतविस्मयः ।
रागहीनो रागदूरो रक्षितब्रह्मचर्यकः ॥ ४॥
राज्यमत्तक्षत्त्रबीज भर्जनाग्निप्रतापवान् ।
राजद्भृगुकुलाम्बोधिचन्द्रमा रञ्जितद्विजः ॥ ५॥
रक्तोपवीतो रक्ताक्षो रक्तलिप्तो रणोद्धतः ।
रणत्कुठारो रविभूदण्डायित महाभुजः ॥ ६॥
रमानाधधनुर्धारी रमापतिकलामयः ।
रमालयमहावक्षा रमानुजलसन्मुखः ॥ ७॥
रसैकमल्लो रसनाऽविषयोद्दण्ड पौरुषः ।
रामनामश्रुतिस्रस्तक्षत्रियागर्भसञ्चयः ॥ ८॥
रोषानलमयाकारो रेणुकापुनराननः ।
राधेयचातकाम्भोदो रुद्धचापकलापगः ॥ ९॥
राजीवचरणद्वन्द्वचिह्नपूतमहेन्द्रकः ।
रामचन्द्रन्यस्ततेजा राजशब्दार्धनाशनः ॥ १०॥
राद्धदेवद्विजव्रातो रोहिताश्वाननार्चितः ।
रोहिताश्वदुराधर्षो रोहिताश्वप्रपावनः ॥ ११॥
रामनामप्रधानार्धो रत्नाकरगभीरधीः ।
राजन्मौञ्जीसमाबद्ध सिंहमध्यो रविद्युतिः ॥ १२॥
रजताद्रिगुरुस्थानो रुद्राणीप्रेमभाजनम् ।
रुद्रभक्तो रौद्रमूर्ती रुद्राधिकपराक्रमः ॥ १३॥
रविताराचिरस्थायी रक्तदेवर्षिभावनः ।
रम्यो रम्यगुणो रक्तो रातभक्ताखिलेप्सितः ॥ १४॥
रचितस्वर्णसोपानो रन्धिताशयवासनः ।
रुद्धप्राणादिसञ्चारो राजद्ब्रह्मपदस्थितः ॥ १५॥
रत्नसूनुमहाधीरो रसासुरशिखामणिः ।
रक्तसिद्धी रम्यतपा राततीर्थाटनो रसी ॥ १६॥
रचितभ्रातृहननो रक्षितभातृको रणी ।
राजापहृततातेष्टिधेन्वाहर्ता रसाप्रभुः ॥ १७॥
रक्षितब्राह्म्यसाम्राज्यो रौद्राणेयजयध्वजः ।
राजकीर्तिमयच्छत्रो रोमहर्षणविक्रमः ॥ १८॥
राजशौर्यरसाम्भोधिकुम्भसम्भूतिसायकः ।
रात्रिन्दिवसमाजाग्र त्प्रतापग्रीष्मभास्करः ॥ १९॥
राजबीजोदरक्षोणीपरित्यागी रसात्पतिः ।
रसाभारहरो रस्यो राजीवजकृतक्षमः ॥ २०॥
रुद्रमेरुधनुर्भङ्ग कृद्धात्मा रौद्रभूषणः ।
रामचन्द्रमुखज्योत्स्नामृतक्षालितहृन्मलः ॥ २१॥
रामाभिन्नो रुद्रमयो रामरुद्रो भयात्मकः ।
रामपूजितपादाब्जो रामविद्वेषिकैतवः ॥ २२॥
रामानन्दो रामनामो रामो रामात्मनिर्भिदः ।
रामप्रियो रामतृप्तो रामगो रामविश्रमः ॥ २३॥
रामज्ञानकुठारात्त राजलोकमहातमाः ।
रामात्ममुक्तिदो रामो रामदो राममङ्गलः ॥ २४॥
मङ्गलं जामदग्न्याय कार्तवीर्यार्जुनच्छिदे ।
मङ्गलं परमोदार सदा परशुराम ते ॥ २५॥
मङ्गलं राजकालाय दुराधर्षाय मङ्गलं ।
मङ्गलं महनीयाय जामदग्न्याय मङ्गलम् ॥ २६॥
जमदग्नि तनूजाय जिताखिलमहीभृते ।
जाज्वल्यमानायुधाय जामदग्न्याय मङ्गलम् ॥ २७॥
Benefits of reading Shri Parshuram Stotra:
- You can control anger and build patience with the help of this stotra.
- It brings success when facing enemies, legal matters, or disputes over property.
- You gain self-confidence and the power to make clear decisions, even in tough times.
- Your family stays surrounded by a sense of peace, protection, and mutual trust.
- Through this stotra, you invite the blessings of your Guru and the grace of your ancestors.
- Students and professionals feel more stable and focused during exams, competitions, or career challenges.
- Above all, remembering Parshuram ji keeps the seeker deeply connected to spiritual discipline and unwavering devotion.
Frequently Asked Questions
Can this stotra be read at home?
Yes,Any devotee can read it sitting in the temple of his house or in a quiet place. There is no need for a pandit or elaborate puja.
Can women also read it?
Yes! There is no discrimination in the worship of Parshuram ji. Everyone can read it with devotion.
Does it help in court cases or disputes?
It is believed that Lord Parshuram is the symbol of protecting religion against injustice. Therefore, this stotra gives mental strength and courage to the seeker in court cases, property disputes or family disputes.
Should it be read only in a special muhurta?
Brahma muhurta (before sunrise) is considered the most auspicious. Apart from this, its recitation on festivals like Akshaya Tritiya and Parshuram Jayanti is especially fruitful. It can also be read on Tuesday or Thursday.
Is any direction or posture necessary?
It is considered best to study while facing north or east and sitting in Sukhasana or Padmasana.
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